protos on Nostr: Foreknowledge must not be confused with foreordination. Foreknowledge presupposes ...

Foreknowledge must not be confused with foreordination. Foreknowledge presupposes foreordination, but is not itself foreordination. The actions of free agents do not take place because they are foreseen, but they are foreseen because they are certain to take place. Hence Strong says, "Logically, though not chronologically, decree comes before foreknowledge. When I say, 'I know what I will do, it is evident that I have determined already, and that my knowledge does not precede determination, but follows it and is based upon it."

Since God's foreknowledge is complete, He knows the destiny of every person, not merely before the person has made his choice in this life, but from eternity. And since He knows their destiny before they are created, and then proceeds to create, it is plain that the saved and the lost alike fulfill His plan for them; for if He did not plan that any particular ones should be lost, He could at least refrain from creating them.

We conclude, then, that the Christian doctrine of the Foreknowledge of God proves also His Predestination. Since these events are foreknown, they are fixed and settled things; and nothing can have fixed and settled them except the good pleasure of God, the great first cause, freely and unchangeably foreordaining whatever comes to pass. The whole difficulty lies in the acts of free agents being certain; yet certainty is required for foreknowledge as well as for foreordination. The Arminian arguments, if valid, would disprove both foreknowledge and foreordination. And since they prove too much we conclude that they prove nothing at all.

The //Reformed Doctrine of Predestination// by Loraine Boettner