Adolf Hodler on Nostr: nprofile1q…xltg2 nprofile1q…7z3sd nprofile1q…755gu Since τὸ θεῖον and ...

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Since τὸ θεῖον and τὸ δαιμόνιον (the divine) are the uncanny that look into the unconcealed and present themselves in the ordinary, therefore μῦθος is the only appropriate mode of the relation to appearing Being, since the essence of μῦθος is determined, just as essentially as are θεῖον and δαιμόνιον, on the basis of disclosedness. It is therefore that the divine, as the appearing and as what is perceived in the appearing, is that which is to be said, and is what is said in legend. And it is therefore that the divine is the "mythical." And it is therefore that the legend of the gods is "myth." And it is therefore that man in the Greek experience, and only he, is in his essence and according to the essence of ἀλήθεια the god-sayer.