Event JSON
{
"id": "d40b4d14180d93392b1febf93a21f7acd9ba86ff9188d307ad4d80bdbad39b04",
"pubkey": "64c78c95e8a405dd119846e95fa10d79dc377286aab4e77ef926002c188e7ee6",
"created_at": 1748472560,
"kind": 1,
"tags": [
[
"p",
"8e7dd0e66c429b2c3238895f3229dd74391400f85007740c8dc4301e176bc415",
"wss://relay.mostr.pub"
],
[
"p",
"9e572be07f11031d470cc9a1a41c1c7ed71951dcb8f4042dcf37f82ef93b1f73",
"wss://relay.mostr.pub"
],
[
"p",
"c826be9dd0a85542fdea2997f19ef5f2d1fa3ee4e4ccd26ee007469a496143b7",
"wss://relay.mostr.pub"
],
[
"p",
"50e6be548f85399da07c29f9e1ae7957db99231a56f6e51b9baac1e2e5639d60",
"wss://relay.mostr.pub"
],
[
"p",
"2cb80d28518e4e904421a3ad3815cad03c2c5ab5c88528bdbd91b8796a452acf",
"wss://relay.mostr.pub"
],
[
"p",
"c5f3084b8605749b287360723b0b6a5352c1ffc1d8ff0abd3665983f8084d644",
"wss://relay.mostr.pub"
],
[
"e",
"77d468a7d5a24f2843fbf11f0e5a4c9dda3a57a18734ed9bcca99244be367eab",
"wss://relay.mostr.pub",
"reply"
],
[
"proxy",
"https://pieville.net/users/JimmyMarr/statuses/114587897749477137",
"activitypub"
],
[
"client",
"Mostr",
"31990:6be38f8c63df7dbf84db7ec4a6e6fbbd8d19dca3b980efad18585c46f04b26f9:mostr",
"wss://relay.mostr.pub"
]
],
"content": "nostr:nprofile1qy2hwumn8ghj7un9d3shjtnddaehgu3wwp6kyqpq3e7apenvg2djcv3c390ny2wawsu3gq8c2qrhgrydcscpu9mtcs2sqxltg2 nostr:nprofile1qy2hwumn8ghj7un9d3shjtnddaehgu3wwp6kyqpqnetjhcrlzyp363cvexs6g8qu0mt3j5wuhr6qgtw0xluza7fmraesf7z3sd nostr:nprofile1qy2hwumn8ghj7un9d3shjtnddaehgu3wwp6kyqpqeqnta8ws4p259l029xtlr8h47tgl50hyunxdymhqqarf5jtpgwmse755gu \n\nThe name as the first word lets what is designated appear in its primordial presence The essence of man, as experienced by the Greeks, is determined on the basis of his relation to self-emergent Being, so that man is the one who has the word. And the word is in essence the letting appear of Being by naming. Man is the ζῷον λόγον ἔχον—the being that emerges by naming and saying and that in saying maintains its essence. The word as the naming of Being, the μῦθος, names Being in its primordial looking-into and shining—names τὸ θεῖον, i.e., the gods.",
"sig": "24160122bd19569a6d18460ee129f81d39c67299df459350de89463e0b343f1235d18546ed921f427c72824b4c39a171ddbf9936e7cf83269cddeb60d537f701"
}