misharogov on Nostr: The Holy Hook Yahweh’s Trojan Horse into the Gentile City "It can be argued, of ...

The Holy Hook
Yahweh’s Trojan Horse into the Gentile City

"It can be argued, of course, that the Old Testament has served Christendom well: it was certainly not in the nonviolence of Christ that the Catholic Church found the energy and ideological means to impose its world order for nearly a thousand years on Western Europe. Yet for this glorious past, there was obviously a price to pay, a debt to the Jews that has to be paid one way or another. It is as if Christianity has sold its soul to the god of Israel, in exchange for its great accomplishment. ...

It is beyond question that Christianity played a major role in the creation of Israel, and continues to play a major role in securing American and European support for its criminal enterprises. This has nothing to do with Jesus’ teaching or the example he set with his life and death, of course. Rather, this was due to the Od Testament, Israel’s Trojan Horse inside Christianity. By recognizing the Jews’ special status as the people of the Old Testament, Christians have granted them an extraordinary symbolic power that no other ethnic community can compete with.

For two thousand years, Christianity has taught Gentiles to consent to the delusional claim of the Jews to divine election: are they not the first and only ethnic group whom the God of the universe has addressed personally, the people whom He has loved to the point of exterminating its enemies? It matters not that Christians tell the Jews that they have lost the election because they rejected Christ: the main price is theirs. To accept the biblical notion of “chosen people”, whatever the reservations, is to accept the metaphysical superiority of the Jews. If Christ is Israel’s Messiah, then truly, “salvation is from the Jews” (John 4:22).

We are experiencing today the final consequences of this submission, which the peoples of Antiquity could never have imagined in their worst nightmares. The exalted status of the Jews and of their “holy history” is the deeper reason for their influence on the affairs of the world. By accepting the triple biblical paradigm—Jealous God, Chosen People, Promised Land—, Christian Churches, Catholic and Protestant in particular, have become complicit with the imperialistic project of the Hebrew Bible. Therefore, there will be no definitive emancipation from Zion without mental and moral emancipation from the biblical matrix. ...

A crippling cognitive dissonance has seized Christian peoples, causing a chronic inability to think intelligently about the divine, and to see and resist the violence of Israel. We can also compare the Christian world to a son who has been lied to all his life about his real father, and, on top of that, told that his father was a war criminal, when in fact he is the son of a loving father. The neurotic ailments that genealogical lies and secrets may cause over several generations, though largely mysterious, have been well documented in the last fifty years (particularly by French psychogenealogists), and I believe such considerations, applied to the usurpation of our Heavenly Parent’s identity by the psychopathic Yahweh, are relevant to the psychology of nations. ...

The sanctification of Yahweh’s bloody leadership during the Exodus and the conquest of Canaan has made Gentiles incapable of understanding the historical foundation of Jewishness, and helpless in the face of its intrinsic violence today. It has created a blind spot in Christians’ mind: they may see the effects of Zion’s evil power, but not its cause, falsely assuming that the moral corruption they see in Jews comes from the Talmud and the Kabbalah.
Christians cannot even see the Jewish plan for world domination that is written in plain language, right under their nose. If the Jewish Tanakh had not become the Christians’ Holy Book, it would have been exposed as the proof for Israel’s racist and supremacist ambitions long ago. But when it comes to the Old Testament, Christians are seized by a severe reading disorder: when the book says “Israel will conquer the world”, they read “the Church will convert the world”.

If the “Jewish question” is about the inordinate power of Israeli elite networks within nations, then the Jewish question is also a Christian question: it is about the built-in vulnerability of Christian societies to this power. Deep down, anyone who grew up a Christian knows that the chosen people will have the last word, because if Yahweh is God, his promise is eternal, as he himself declares, in his inimitable style: “By my own self I swear it; what comes from my mouth is saving justice, it is an irrevocable word” (Isaiah 45:23). One can even speak of Christians’ “learned helplessness” in front of Jewish power, since they are taught in their Scriptures that God has always guided Israel’s merciless slaughter of his enemies—no need for Scofield’s footnotes to know that. There is also learned helplessness in having as ultimate model a man crucified by the Jews: how can the “imitation of Christ” save us from the high priests’ power to lobby and corrupt Pilatus?
The Judeo-Babylonian metaphysical hoax makes God not just ridiculously anthropomorphic, but Judeomorphic. To be fooled by it is to mistake the Creator of the Universe for a topical demon rumbling and spitting fire from a Midianite volcano (Exodus 19), adopted as tutelary deity by a confederation of Semitic nomadic tribes craving for a piece of the Fertile Crescent. It is to internalize an extremely primitive and unspiritual image of the divine that is obstructive of sound metaphysical thinking: the divorce between philosophy (the love of Wisdom) and theology (the science of God) is one manifestation of this cognitive dissonance in Western thought. In the final analysis, the jealous Yahweh, destroyer of all pantheons, is so unconvincing in the garb of the Great universal God that he is fated to be discarded in his turn. Atheism is the end result of biblical monotheism: it is the rejection of the biblical God, mistaken for the true God. “If Yahweh is God, no thanks” has been the simple rationale for atheism in Christendom since the Enlightenment: Voltaire, for example, scorned Christianity by quoting the Old Testament. Yahweh has ruined faith in a divine Creator.

Also to consider is the effect that the Christian sanctification of the Jewish Tanakh has had on Jews themselves. It has discouraged Jews from questioning their scriptures and freeing themselves from their psychopathic god. Any Jew who questioned the divine inspiration of the Torah was not only banned from his community, but found no shelter among Christians: this happened to Baruch Spinoza and many others. For two thousand years, Christians have prayed that the Jews would open their heart to Christ, but they have done nothing to free them from Yahweh.

Critics of Jews in pagan Antiquity had a simple logic: although Jews were considered an ethnos, it was commonly admitted that their misanthropy was due to their religion. It was the fault of Moses, who had taught them to scorn the gods and the traditions of others. Hecataeus of Abdera gives in his Aegyptiaca (around 300 BCE) an alternative version of the Exodus: to appease their gods during a plague, the Egyptians expelled from their lands the many tribes of migrants (those known in Acadian as habirus), and some of them settled in Judea under the conduct of their leader Moses who, “because of their expulsion, […] introduced a kind of misanthropic and inhospitable way of life”.[14] The Roman historian Tacitus tells a similar story and also attributes to Moses the introduction of “new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor” (Tacitus, Histories V,3-5). Plutarch reports in his treatise on Isis and Osiris that some Egyptians believed the god of the Jews to be Seth, the murderer of Osiris, exiled by the council of the gods in the desert from where he periodically returns to bring famine and discord. This opinion was so widespread in the Greco-Roman world that many people believed that the Jews worshiped in their Temple the golden head of a donkey, symbol of Seth in the divine bestiary of Egypt. The Roman general Pompey is reported to have been surprised not to find this famous donkey head when he entered the Holy of Holies in 63 BCE.

Everything was simple, then: the Jews were not racially, but religiously degenerate. But the Christian Fathers, who held that only the Jews had worshiped the true God before the coming of Jesus Christ, had to elaborate a sophisticated explanation for the Jews’ asocial behavior, one which is so self-contradicting that its message to the Jews amounts to a “double bind”: on the one hand, the Jews are told that their Yahweh is the true God and that their Bible is holy, but on the other hand, they are criticized for behaviors they have learned precisely from Yahweh in their Bible. They are accused of plotting to rule the world, although it is the very promise that Yahweh made to them: “Yahweh your God will raise you higher than every other nation in the world” (Deuteronomy 28:1). They are blamed for their materialism and their greed, but that also they learned from Yahweh, who dreams only of plunder: “I shall shake all the nations, and the treasures of all the nations will flow in” (Haggai 2:7). ...

Anti-Yahwism is the only effective criticism of Israel because it is the only fair criticism. It cuts short the accusation of anti-Semitism, since it aims at liberating the Jews from the sociopathic god who has taken control of their destiny—and who is, of course, only the puppet of the Levites. A manifesto of anti-yahwism might begin with this statement by Samuel Roth from his book Jews Must Live:

“Beginning with the Lord God of Israel Himself, it was the successive leaders of Israel who one by one foregathered and guided the tragic career of the Jews—tragic to the Jews and no less tragic to the neighboring nations who have suffered them. […] despite our faults, we would never have done so much damage to the world if it had not been for our genius for evil leadership.”

Zionist pioneer Leo Pinsker wrote in his booklet Auto-Emancipation (1882), that the Jews are “the people chosen for universal hatred.” They are indeed, but not because Gentiles are universally affected by a “psychic aberration,” a “variety of demonopathy” known as Judeophobia, as Pinsker believes, but rather because their covenant with Yahweh has programmed them to be hated wherever they go.
It’s time to tell the Jews what Christians have been unable to tell them: You were never chosen by God. You have just been misled by your Levites to take your vindictive tribal god for the universal Father in Heaven. This cognitive short-circuit has caused in your collective psyche a grave narcissistic personality disorder. For our own misfortune, we Gentiles have been fooled by your self-delusion and have fallen, too, under the psychopathic bond of your leaders. But we are now waking up, and as soon as we recover our senses and our dignity, we’ll help you out of it too. ...

Through Christianity, Roman Judeophobia became Judaized. The Gospel narrative makes the Jews the plotters against the Son of God, but this Son of God is a Jew, and soon the “Mother of God”—as Isis, Ishtar or Artemis were called—would be turned into a Jewess too. Most importantly, Judeophobic Christians will adopt the Tanakh and the bizarre Jewish paradigm of the “jealous god” with his “chosen people”. From that point of view, it is as if Christ nailed on the Cross had been used as a bait to pull anti-Jewish Gentiles, by the line of the Old Testament, into worshipping Jewishness.

This process fits the concept of Jewish controlled opposition conceptualized by Gilad Atzmon in his book Being in Time and in a recent video. Whenever Jewish power becomes threatened by the Gentiles’ resentment against it, it produces “a satellite Jewish dissent” designed to control and stir Gentile opposition. This Jewish dissent monopolizes the protest and keeps non-Jewish dissenters in line. According to a parable proposed by Atzmon, the purpose is to make sure that any Jewish problem suffered by the Gentiles is treated by Jewish doctors, whose fundamental interest is that the problem is not solved. By claiming to have the solution to the problem, dissident Jews deceive Gentiles on the nature of the problem, and ultimately aggravate the problem. ...

In the second century of our era, Marcion of Sinope had asserted the incompatibility of the Hebrew Bible and the Gospel: Yahweh cannot be the Father of Christ, he said, because everything opposes them. The covenants of Moses and Christ are so contrary in their terms that they must have been sealed with deities totally alien to each other. According to the German specialist Adolf von Harnack, it was Marcion who founded the first structured church, established the first Christian canon, to which he first gave the name of evangelion. In the early 3rd century, his doctrine “has invaded the whole earth,” complained Tertullian, who was from the Semitic city of Carthage, as was Augustine and other Latin Fathers who emphasized the Jewish roots of Christianity.[23] Had Marcionism prevailed, Christianity would have broken with Judaism, which might have withered in a few centuries.[24] Islam would never have happened. On the other hand, perhaps Christianity itself would not have prevailed, and would be remembered today as just another transient otherworldly oriental religion, along with its Manichean cousin.

Can we really separate the New Testament from the Old anyway? We are told that Marcion’s canon consisted of Paul’s letters and a short version of Luke, but it is hard to imagine how he could have completely sanitized the later from its 68 references and allusions to the Old Testament. Admittedly, the original Gospels contained less Old Testament items than it does today: for example, Mark’s only apocalyptic passage (in chapter 13), a condensation of apocalyptic imagery from the books of Daniel, Isaiah, and Ezekiel, was a secondary addition. Many scholars even consider all of Jesus’s apocalyptic prophecies in Matthew and Luke as foreign to Jesus’s original message, and some regard the bulk of the Book of Revelation (from 4:1 to 22:15), which refers neither to Jesus nor to any identifiable Christian theme, as a Jewish book framed between a Christian prologue and epilogue.[25]

Alternate history is fun, but quite pointless. Christianity came to us with the Old Testament and a heavily Judaized New Testament. The fruit came with the worm, whose name is Yahweh. The question is: what can we expect from Christianity today? From the viewpoint I have adopted here, it seems that Christianity cannot be the solution to the problem it has created. Yet, like many unz.com readers, I rejoice at the rebirth of the Russian Church, and its role in fostering a healthy public morality and reviving national dignity. In fact, I can even imagine that the Catholic Church could resurrect from its ashes if only it humbly came back to its Orthodox mother whom it has conspired to destroy throughout the Middle Ages. Orthodox Christianity is the closest to the original, and by far the least Judaized. Persecuted during seventy years of communism, it is certainly not much infiltrated by crypto-Jews, at the moment. But can it overcome the inherent problem that I have highlighted here? Can it ever challenge the Jews’ megalomaniac and narcissistic claim of their metaphysical exceptionality? A radically critical approach of the Old Testament is, I believe, an indispensable component of Gentiles’ mental emancipation and recovery of their natural defense mechanism against the Yahweh-Zion matrix. Theologians should, at the very least, be allowed to say that Yahweh is a grossly distorted Judeomorphic image of God. Islam has an advantage here, since Muslims have always admitted that the Jewish Tanakh is fraudulent. Not that I see Islam as a solution, far from it, but a consensus between Muslims and Orthodox Christians on the problematic nature of the Hebrew Scriptures could be a first step toward emancipation. ...

Finally, I have zoomed here on a problematic aspect of Christianity, but other viewpoints are possible. I have developed the antithesis to the common thesis that Christianity is anti-Jewish, but there is truth also in the thesis. Christianity is certainly not entirely Jewish: it is also profoundly pagan. Jesus’ legend is a Greek heroic myth. The cults of the Virgin Mary and of the saints are pagan traditions superficially Christianized, with no roots in the Old or New Testament. To acknowledge, accept and celebrate those pagan roots, could be a welcome development within Christianity, as a counterweight to the Old Testament burden.

https://www.unz.com/article/the-holy-hook/