Using the Hebrew thought process :
Leviticus 19 : 18
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
In conjunction with Mark 12 : 30 , 31
And thou shalt love the Lord thy G - D with all thy heart , and with all thy soul , and with all thy mind , and with all thy strength : this is the first commandment .
And the second is like, namely this, thou shalt love thy neighbour as thyself . There is none other commandment greater than these .
So the larger question would be , YASHUA is a Teacher of Israel & is also G - D , therefore , as is stated in the Levitical law ( Hebrew administrative religious law ) ; Leviticus 19 : 18 , man needs the moral code of G - D to remind him of duties to neighbours , even to the stranger in the land ; when man uses his free will to violate his neighbour’s free will is man subject to the moral precepts of G - D or will he guide himself under non consequential anarchy , violating the rights & freedom of his neighbours ?
This ties into the previous post regarding good & evil ; there cannot be one without the other ; & if man is a free moral agent , endowed with free will , without good or evil constructs , how will he know what is right ?
/ Joey.Matto
npub1tr…6hxcf
2024-10-03 18:18:41
in reply to nevent1q…zndz
Author Public Key
npub1tra9hcyamjpvljzl2vktlxakqhrtu0yta3yuasrwfxjp5p9ut7wq96hxcfSeen on
wss://relay.nostr.bandPublished at
2024-10-03 18:18:41Event JSON
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"content": "Using the Hebrew thought process :\nLeviticus 19 : 18 \n\nThou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.\n\nIn conjunction with Mark 12 : 30 , 31\n\nAnd thou shalt love the Lord thy G - D with all thy heart , and with all thy soul , and with all thy mind , and with all thy strength : this is the first commandment .\n\nAnd the second is like, namely this, thou shalt love thy neighbour as thyself . There is none other commandment greater than these .\n\nSo the larger question would be , YASHUA is a Teacher of Israel \u0026 is also G - D , therefore , as is stated in the Levitical law ( Hebrew administrative religious law ) ; Leviticus 19 : 18 , man needs the moral code of G - D to remind him of duties to neighbours , even to the stranger in the land ; when man uses his free will to violate his neighbour’s free will is man subject to the moral precepts of G - D or will he guide himself under non consequential anarchy , violating the rights \u0026 freedom of his neighbours ?\n\nThis ties into the previous post regarding good \u0026 evil ; there cannot be one without the other ; \u0026 if man is a free moral agent , endowed with free will , without good or evil constructs , how will he know what is right ?\n",
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